1) Basilica Of Our Lady of San Juan del Valle - National Shrine: Brownsville, TX. Click HERE for information.
Story:
For centuries Christians have
made pilgrimages with a spiritual purpose to holy places. Here in the Rio
Grande Valley, hundreds are drawn to the Shrine dedicated to Our Lady of San
Juan del Valle, and the number of pilgrims continues to grow. Averaging more
than one million visitors a year (20,000 a weekend), it is one of the most
visited shrines in the United States.
The history of this Marian Shrine begins in
1920, when the Reverend Alfonso Jalbert, O.M.I., built a small wooden chapel in
San Juan, Texas as a mission church of St. Margaret Mary Church in Pharr,
Texas.
The origins of the devotion to Our Lady of San Juan del Valle are found in San Juan de los Lagos, Mexico, a town founded near Guadalajara after the Spanish conquest of Mexico. Spanish missionaries placed a small image of the Immaculate Conception in the church of San Juan de los Lagos.
The origins of the devotion to Our Lady of San Juan del Valle are found in San Juan de los Lagos, Mexico, a town founded near Guadalajara after the Spanish conquest of Mexico. Spanish missionaries placed a small image of the Immaculate Conception in the church of San Juan de los Lagos.
In 1623, an acrobat traveling with his wife
and children stopped in San Juan de los Lagos to give a performance.
While practicing their act, the youngest daughter lost her balance and was
killed. An Indian woman, who was the caretaker of the church, begged the parents
to place the image of the Virgin Mary over their daughter's body and prayed for
the Virgin's intercession. The child was then brought back to life. As word
spread of the miracle, the devotion to Our Lady, under the title of “La Virgen
de San Juan”, started to grow throughout Jalisco. Today, she is recognized by
many people throughout Mexico as well as the United States.
In 1949, Rev. Jose Maria Azpiazu, O.M.I., became pastor of the parish of St. John the Baptist in San Juan, Texas. He was convinced that fostering a devotion to Our Lady of San Juan would benefit the people and help draw the community together. After receiving permission from the bishop to foster the devotion, he commissioned an artist in Guadalajara, Mexico to make a reproduction of the statue venerated at San Juan de Los Lagos and this reproduction was first placed in the San Juan chapel.
Bishop Mariano S. Garriaga approved the construction of a new church and the Shrine was built five years later in 1954, and dedicated to the Virgen de San Juan. At the time San Juan was a part of the Diocese of Corpus Christi. Sixteen years after its construction, a tragic event on October 23, 1970 destroyed the entire Shrine. While 50 priests were concelebrating Mass with another 50 people in attendance, and 100 school children in an adjacent cafeteria, the pilot of a small low-flying airplane crashed into the roof of the shrine and exploded into flames.
In 1949, Rev. Jose Maria Azpiazu, O.M.I., became pastor of the parish of St. John the Baptist in San Juan, Texas. He was convinced that fostering a devotion to Our Lady of San Juan would benefit the people and help draw the community together. After receiving permission from the bishop to foster the devotion, he commissioned an artist in Guadalajara, Mexico to make a reproduction of the statue venerated at San Juan de Los Lagos and this reproduction was first placed in the San Juan chapel.
Bishop Mariano S. Garriaga approved the construction of a new church and the Shrine was built five years later in 1954, and dedicated to the Virgen de San Juan. At the time San Juan was a part of the Diocese of Corpus Christi. Sixteen years after its construction, a tragic event on October 23, 1970 destroyed the entire Shrine. While 50 priests were concelebrating Mass with another 50 people in attendance, and 100 school children in an adjacent cafeteria, the pilot of a small low-flying airplane crashed into the roof of the shrine and exploded into flames.
While the overall loss was estimated at $1.5
million, many claim it was a miracle that no one was hurt or died in the
tragedy. The pilot of the plane, Francis B. Alexander, was the only fatality.
Our Lady of San Juan was protecting her children at that moment. Also, Father
Patricio Dominguez, O.M.I., a missionary priest, along with the help of Pedro
Rodriguez, a sacristan, rescued the statue of Our Lady of San Juan del Valle,
and Ron Anderson, then a Diocesan Priest, saved the Blessed Sacrament before
the
altar was engulfed in flames.
After the Shrine was destroyed, the Shrine’s dining room temporarily housed the statue of Our Lady of San Juan.
altar was engulfed in flames.
After the Shrine was destroyed, the Shrine’s dining room temporarily housed the statue of Our Lady of San Juan.
In 1972, Bishop John J. Fitzpatrick separated
the administration of the Shrine from the parish. He made plans to build a
parish church on the site of the destroyed Shrine and build a bigger church to
serve as the Shrine on the grounds north of the former Shrine. The ground
breaking for the new Shrine took place on November 27, 1976. The new Shrine was
dedicated on April 19, 1980. Cardinal Medeiros joined Bishop Fitzpatrick at the
dedication along with an estimated 50,000 people.
The National Conference of Catholic Bishops designated Our Lady of San Juan del Valle a national Shrine on March 24, 1998, and the following year on June 12, 1999 Pope John Paul II designated it as a minor Basilica.
The National Conference of Catholic Bishops designated Our Lady of San Juan del Valle a national Shrine on March 24, 1998, and the following year on June 12, 1999 Pope John Paul II designated it as a minor Basilica.
2) Shrine of St. Padre Pio - San Antonio, TX
Click HERE for information & address
Story of St. Padre Pio
·
Though a relatively new saint in the Catholic Church, St. Padre
Pio de Pietrelcina has been revered by countless people around the world.
Padre Pio's extraordinary holiness was recognized during his lifetime as
people of all faiths sought him out for his spiritual guidance and the
intercession of his prayers. Padre Pio bore the stigmata, the five wounds of Christ's
passion, on his body, as physical evidence of his sanctity. In the long
history of the Catholic Church, very few people have been signed with the
stigmata. Francesco Forgione was born to a farm family in
southern Italy. His father, Orazio, was a shepherd In his youth
Francesco suffered several health problems and at one point his family thought
he had tuberculosis. At age 15 he entered the novitiate of the Capuchin
Friars in Morcone and joined the order at 19 years old, taking the name of Pio.
He was ordained at the age of 22 on August 10, 1910.
On September 20, 1918, Padre Pio was kneeling in front of a
large crucifix in the choir loft when he received the visible marks of the
crucifixion, making him the first priest in the history of the Catholic Church
to receive the stigmata. The doctor who examined Padre Pio could not find
any natural cause for the wounds. Upon his death in 1968, the wounds had
disappeared. In fact there was no scaring and the skin was completely
renewed, fulfilling a prediction that Padre Pio had made 50 years prior that
upon his death the wounds would heal. Word
of Padre Pio quickly spread, especially following World War II after American
soldiers brought home stories of Padre Pio. The priest himself soon became
a point of pilgrimage for both the pious and the curious. Padre Pio had
the ability to read the hearts of the penitents who flocked to him for
confession to bring both sinners and devout souls closer to God; he would know
just the right word of counsel or encouragement that was needed. He died
on September 23, 1968 at the age of eighty-one with the words,
"Jesus"-"Mary" on his lips! Over 100,000 people
attended his funeral. Padre Pio's
canonization miracle involved the cure of Matteo Pio Colella, age 7, the son of
a doctor who worked in the House for the Relief of Suffering, the hospital
founded by Padre Pio. On the night of June 20, 2000, Matteo was admitted
to the intensive care unit of the hospital with meningitis. By morning
doctors had lost hope for him as nine of the boy's internal organs had ceased
to give signs of life. That night, during a prayer vigil attended by
Matteo's mother and some Capuchin friars of Padre Pio's monastery, the child's
condition improved suddenly. When be awoke from the coma, Matteo said
that he had seen an elderly man with a white beard and a long, brown habit, who
said to him: "Don't worry, you will soon be cured." The miracle
was approved by the Congregation for Saints and Pope John Paul II on December
20, 2001. On June 16, 2002 over 500,000 pilgrims gathered in Rome to witness
Pope John Paul II proclaim Padre Pio as Saint Pio of Pietrelcina.
Relics of St. Padre Pio |
Click HERE for Information & address
St. Therese's story
4) Miraculous Stairs of St. Joseph, Santa Fe, New Mexico
In September 1852 the Sisters of Loreto
came, by paddle steamer and by covered wagon, to the Southwest. Their
trip, which had begun in Kentucky the previous May on a riverboat steamer which
took them up the Mississippi to St. Louis, was at the specific request of
Bishop Jean Lamy, who had been appointed Vicar-Apostolic of the New Mexico
Territory in 1850. From St. Louis to Independence, Missouri, the Sisters
took the steamer "Kansas," but on the way a sorrowful adversity
befell the little community. Their beloved Superior, Mother Matilda, came
down with cholera and died shortly after arriving in Independence. Two
other Sisters also had the disease, but they slowly recovered.
After more months of struggles
and fears, broken axles and wheels, and scorching days, what was left of the
missionary team finally arrived in Santa Fe, New Mexico. Sisters
Magdalen, Catherine, Hilaria, and Roberta made up the community. At the
direction of Bishop Lamy, Sister Magdalen was appointed Superior of the
Sisters. She was a woman of strong faith and firm resolution, and the
situation she and her Sisters faced was a difficult one.
It was only because these
Sisters of Loreto were great-hearted women, thoroughly permeated with an
all-consuming love of God, that they were able to brave the hardships of those
first years. Bishop Lamy was in the midst of a valiant struggle to
preserve the Catholic Faith in "New" Mexico. The formerly
Spanish Catholic territory was still groaning under its hostile
"takeover" from Mexico in 1848, and the Sisters were not particularly
welcome, as far as territorial officials were concerned. Thus, they
certainly had no comfortable Convent waiting for them upon their arrival.
They lived at first in a little, one-room adobe house. At that time the
population of the little city of Santa Fe was still made up mostly of Catholic
Mexicans and Indians. Today Santa Fe is a large modern city, the State
Capitol, though, with its quaintly narrow streets and Spanish architecture, it
still keeps alive the ancient climate of the old "Villa Real de la Santa
Fe de San Francisco de Assisi" (The Royal City of the Holy Faith
of St. Francis of Assisi), which is its proper name, founded by Spanish
Catholic conquistadors and missionaries in 1610.
But back in 1852 it soon became
quite evident that, if the Sisters were to fulfill the intentions of Bishop
Lamy, who had brought them to Santa Fe for the specific purpose of helping him
to preserve the Catholic Faith of the people, they would need a Convent and a
school to teach their children. Mexican carpenters zealously began to
build for the Sisters. The school was swiftly completed and was called
"Loreto Academy of Our Lady of Light." Plans were made next for
a beautiful Chapel. According to the Sisters' annals for the year 1873,
the Chapel was begun on July 25th of that year. It was designed by the
same architect, Mr. Mouly, who had designed the Bishop's Cathedral in Santa
Fe. Because Bishop Lamy was from France, he wished the Sisters to have a
Chapel that was similar to his beloved Sainte Chapelle in Paris. That
meant that it was to be strictly European Gothic, in fact, the first Gothic
structure west of the Mississippi. It was to be, in many ways, a visible
symbol of the courageous Bishop's opposition to "Americanism," which
would be condemned by Pope Leo XIII in 1899.
French and Italian masons
immediately went to work on the new structure. It would be large --
larger in fact -- than most of the mission Chapels in that area. It was
to be 25 feet by 75 feet with a height of 85 feet.
Mother Magdalen recorded in the
annals that the erection of the Chapel was placed under the patronage of St.
Joseph "in whose honor we communicated every Wednesday, that he might
assist us." Then she adds, "Of his powerful help we have been
witnesses on several occasions."
The Chapel work progressed with
some financial worries and a maximum of faith on the part of the Sisters.
It was not until it was nearly finished that they realized that a dreadful
mistake had been made. The Chapel itself was beautifully done, and the
choir loft was wonderful too, but there was no connecting link between the
two. There was no stairway and, because the loft was exceptionally high,
there was no room for a stairway as ordinary stairways go. Mother
Magdalen called in many carpenters to try to build a stairway; but each, in his
turn, measured and thought and then shook his head sadly saying, "It can't
be done, Mother." It looked as if there were only two alternatives:
to use a ladder to get to the choir which seemed impractical in any case, or to
tear the whole thing down and rebuild it differently. The latter would
have been a heartbreaking task. However, anyone who knows true Catholic
Sisters and their trust in Divine Providence, knows they will not plunge into
such a drastic solution to a problem without first saying something like,
"Let's wait awhile and make a novena." So the Sisters of Loreto
made a novena to St. Joseph for a suitable solution to the problem.
On the very last day of the
novena, a gray-haired man came up to the Convent with a burro and a tool
chest. Approaching Mother Magdalen, he asked if he might try to help the
Sisters by building a stairway! Mother gave her consent gladly, and he
set to work. According to the story that was later told by some of the
Sisters present at the time and passed on to others, the only tools
he had were a hammer, a saw and a T-square, and some of the Sisters remembered
seeing a few tubs of water for soaking the wood to make it pliable. It is
not clear how long he took to complete the work, for when Mother Magdalen went
to pay him, he had vanished. She went to the local lumber yard to pay for
the wood, at least. They knew nothing of it there. To this day
there is no record stating that the job was ever paid for.
..The winding stairway that the kindly man
had left for the Sisters is a masterpiece of beauty and wonder. It makes
two complete 360 degree turns. There is no supporting pole up the center
as most circular stairways have. This means that it hangs there with no
support! The entire weight is on the base. Some architects have
said that by all laws of gravity, it should have crashed to the floor the
minute anyone stepped on it, and yet it was used daily for over 80 years.
The stairway was put together
only with wooden pegs -- there is not a single nail in it. At the time it
was built, the stairway had no banisters. These were added later.
Among the girls who attended the Academy at the time the stairway was
constructed was a girl of about thirteen years. She later became a Loreto
Sister, and she never tired of telling how she and her friend were among the
first to climb up the stairway. She said that they were so frightened
when they got up to the choir that they came down on their hands and knees!
Visitors have come from all
over the world to see the wonderful stairway. Among them have been
architects who, without exception, declare that they cannot understand how the
stairway was constructed nor how it remains as sturdy as it is after a century
of use. Mr. Urban Weidner, a Santa Fe architect and wood expert, says
that he has never seen a circular wooden stairway with 360
degree turns that did not have a supporting pole down the center. One of
the most baffling things about the stairway, however, is the perfection of the
curves of the stringers. According to Mr. Weidner, the wood is spliced
along the sides of the stringers with nine splices on the outside and seven on
the inside, each fitted with the greatest precision. Each piece is
perfectly curved. How this was done in the 1870's by a single man in an
out-of-the-way place with only the most primitive tools is inexplicable to
modern architects.
Many experts have tried to
identify the wood and surmise where it came from. No one has ever been
able to give a satisfactory answer to this mystery. The treads were
constantly walked on for over 80 years since the stairway was built, but they
showed signs of wear only on the edges. Mr. Weidner identifies this wood
as "edge-grained fir of some sort." (Others say it is long-leaf
yellow pine.) He knows definitely that this hard-wearing wood did not come
from New Mexico. Where the mysterious carpenter got this wood is a secret
known to him alone.
Holy Mother Church is always
cautious about making statements concerning things of a supernatural
nature. Therefore, the good Loreto Sisters whose prayers were so
wonderfully answered, as well as Bishop Lamy, in this spirit, refrained from
saying anything definitive about the stairway. But Mother Magdalen and
her community of Sisters and students knew that the stairway
was St. Joseph's answer to their fervent prayers. Many were convinced
that the humble carpenter was St. Joseph himself, as his silent, prayerful
labors were precisely the virtues one would expect of the foster-Father of Our
Divine Lord.
The Convent annals tell us that
the Chapel of Our Lady of Light was dedicated by the Bishop on April 25, 1878,
and remained as a beautiful testimony of the wondrous power and intercession of
good St. Joseph for over 80 years. Tragically, in the devastating
aftermath of Vatican Council II, religious vocations dwindled, and the Loreto
"sisters" of the new post-conciliar religion, having first betrayed
their Order by discarding their traditional religious garb and way of life,
ended by betraying the faith and devotion of Mother Magdalen and her Sisters
by selling the entire Academy grounds, including the Chapel,
to a commercial property developer. Most of the historical monuments of
the love for souls, zeal for the Catholic Faith, and pious devotion of Bishop
Lamy, Mother Magdalen, and the Sisters who established the Loreto Academy of
Our Lady of Light were demolished to make way for monuments of secular
"progress" (greed and materialism) upon their ruins. What the
secular government had been unable to accomplish for almost a century, the
post-Vatican II church did in a matter of a few short years. Even the
beautiful shrine of La Conquistadora, by which Bishop Lamy paid
homage not only to Our Lady, but also to the glory of the Spanish Catholic
"conquest" of New Spain, was removed from its place of prominence in
his ancient Cathedral dedicated to Christ the King.
Fortunately, however, there was
such an outcry from the devoted people of Santa Fe, including many of the
alumni of the Academy, that the Chapel with the "miraculous" stairs
was preserved as a national monument, albeit amidst the commercialism which
surrounds it. To this very day, those who love and revere good St.
Joseph, can still go and gaze upon that which is, without doubt, a visible
testimony that St. Joseph indisputably finds ways to provide for those who
humbly and confidently place their needs in his capable hands.
· Photos & source: Internet
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